Wasting time wisely

(Yes, I’ve been tracking the election count, and yes, I’ll have more to say here about that. Later. ‘Cos every time I think about commenting before the race is called, I hear Toby Ziegler in my head: “You want to tempt the wrath of the whatever from high atop the thing?” So mum’s the word—for now.)

Anyhow, on the domestic front, I’ve got a day off today. In fact I have a few 3-day weekends coming up during November and December. We can thank COVID for that: Mr. Mezzo and I were planning two fun getaways during the spring (1 to DC in March and 1 to Boston for May) but neither of those happened—of course—on account of the world shutting down.

Those 2 cancelled trips add up to more than a week of vacation time I didn’t cash in, and since my company has a strict policy regarding how many days you can carry over from year to year, I’ve got some time to burn. So: 3-day weekends galore!

Close-up of a mirrored disco ball.
Celebrate good times, come on!
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Keeping a tight grip

I’ve written before about sometimes using home manicures as a small gesture of self-care—both during COVID and in the before-times.

Though let’s be really real: my skill level, as far as the application of nail polish is concerned, is low enough that calling my efforts a “manicure” is giving myself WAY too much credit.

Nonetheless, I have, in other times, enjoyed painting my nails. It helps me feel pretty and expressive. And it helps me keep from biting my nails—a lifelong habit.

Key modifier here: in other times. Nowadays, I have begrudgingly made peace with the idea that I am not likely to paint my nails until after we have election results.

So: December some time.

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Raising a RUHCUS

So last night, I mentioned that I was embarking on a project that was inspired by Sonya Renee Taylor’s body of work.(1) Me and some of my fellow Sister Goddesses(2) from Mastery are embarking on a RUHCUS—a structure Sonya created for a 30-day Radically Unapologetic Healing Challenge 4 Us.

Obviously, you’ll get a better explanation of a RUHCUS over on TBINAA, including how-to guides you can download. But the Sherri-level summary of the process is this: you choose some place of woundedness that you want to give attention. Maybe it’s a specific area of body shame, or old trauma, or emotional pain. Whatever it is, you choose to spend 30 days actively addressing this area of hurt every day. You also promise to do this in community, sharing your experiences, insights, and observations along the way.

Now, it feels a little scary to be so vulnerable and honest with people, but one thing that has been so meaningful to see during my first two weekends of Mastery is the healing, transformational impact of us bearing witness to one another. And so, even though it feels like an edge for shy/isolationist little old me, I absolutely get why the RUHCUS structure is built around being in community, and I am on board to push my edges in this valuable way.

So here we go.

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Help That Truly Helps

I’ve been talking around the fringes of my pre-diabetes diagnosis for a few posts, between the questionable nature of the diagnostic category, and my continued adventures re-engaging with yoga. But it’s feeling as if a more generalized circle-back on the topic wouldn’t be a bad thing tonight, especially since I am still 100% mid-tome in my reading of Wolf Hall.(1)

First things first: even though I am beyond cheesed at the suspect nature of the whole “prediabetes” terminology, given what I learned last week about the topic, I’m still choosing—at least for the moment—to continue using that term for my diagnosis. Because however problematic the U.S. medical system’s application of that term may be, it is the U.S. medical system in which I have to exist right now.(2) So I might as well keep using the diagnostic label all my medical professionals are going to be using on my chart.(3)

Now, I reserve the right to change my mind about this down the line. But it’s where I’ve landed for the nonce.

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Rules of Engagement

So one of the things I’ve been working through during the last couple days is trying to define and clarify the boundaries around when to speak up and when to be silent. Because, however-much I admire the determined stance voiced in Calderon’s and Wise’s “Code of Ethics for Antiracist White Allies“:

[W]e are committed to challenging the individual injustices and institutional inequities that exist as a result of racism, and to speaking out whenever and wherever it exists.

And however seriously I take the responsibility I articulated a couple days ago about speaking up again and again, I still can’t quite see myself as a wherever, whenever kind of testimony giver.

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Self-Care as an Expression of Privilege

On some axis of consideration or other, I had a more productive weekend than last. Less TV time, a bit more in-the-house puttering (laundry!) and out-of-the-house errand-running (haircut!).

There was even a bit of time carved for self-care. Not through using Mr. Mezzo’s birthday present — the time for that will come soon enough (at least, one hopes it will) — but through a appointment Mr. and I already had on the books to try out one of the local massage studios. From our comparing of notes, it seems as if both practitioners had a good energy and level of expertise, and we like the ambience of the place. In the spirit of being a little bit more regular in the practice of self-care, I’m wondering if I can budget my time and dollars so that I can go back every 3 or 4 weeks for regular sessions.

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Self-Care as a Political and Spiritual Act

I had a birthday not so very many days ago. Mr. Mezzo had rather the thoughtful and aspirational gift for me: a bathtub tray. You know, one of those things that allows you to have a glass of beverage (wine, water, pick your poison) and a book propped up while soaking in the tub?

My unfolding internal study of this object and its meaningfulness to me is, if nothing else, a nice capsule example of the ways I am — for better or for worse — so often deep in the study of my life, even down to its tiniest details.

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